Written by: Christopher Long
Primary Source: Christopher P. Long Blog, March 17, 2017
In early November last year, I returned to the Leviathan.
In it, Thomas Hobbes grapples with the question of sovereignty and considers the human condition in a state of nature in which there is:
…no account of Time; no Arts; no Letters; no Society; and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short. (Leviathan, XIII)
In returning to Hobbes, we gain purchase on a future that only now begins to dawn as we in these United States consider abandoning completely our public support of the arts and letters upon which our very commonwealth depends.
There will be, I am confident, plenty of posts about the many initiatives funded by the NEH and NEA that have transformed the lives of communities across the country, and further, important advice about how one might effectively advocate for continuing and augmenting our shared financial commitments to both.
But the passage from Hobbes provokes a different set of considerations. It requires us to think about what a total renunciation of the National Endowment of the Arts and the National Endowment of the Humanities says about who we are and what we aspire to be.
Washington Post, March 16, 2017
The passage from Hobbes suggests not simply that the arts and letters enhance social and political life, but that they are the very markers of the existence of a society. When we as a community say: we will no longer support the arts and humanities as a common good for which we are all responsible, we are saying: we are no longer a community, and there is no good toward which we might orient our lives.
The issue here is not whether the arts and humanities can or will be supported by other means, which they surely will, nor whether they have practical or economic value, which they surely do.
Rather, at issue is what happens when a community repudiates its deepest self?
We ought to pause a moment to consider this question before we make the decision to withdraw public funding from those core activities that make us who we are.
What is important here is not simply that the arts and humanities are funded, but that they are publicly funded because we as a community have made a collective decision to invest in ourselves and in a more just and meaningful future we might yet imagine.
For in the end, without the arts, without the humanities, there is no shared future; there is no society at all, but rather, a collection of increasingly isolated individuals for whom life has become “solitary, poor, nasty, brutish, and short.”
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